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Every Tongue Got to Confess is an extensive volume of African American folklore that Zora Neale Hurston collected on her travels through the Gulf States in the late 1920s.
The bittersweet and often hilarious tales -- which range from longer narratives about God, the Devil, white folk, and mistaken identity to witty one-liners -- reveal attitudes about faith, love, family, slavery, race, and community. Together, this collection of nearly 500 folktales weaves a vibrant tapestry that celebrates African American life in the rural South and represents a major part of Zora Neale Hurston's literary legacy.
- Sales Rank: #274757 in eBooks
- Published on: 2009-10-13
- Released on: 2009-10-13
- Format: Kindle eBook
From Publishers Weekly
Although Hurston is better known for her novels, particularly Their Eyes Were Watching God, she might have been prouder of her anthropological field work. In 1927, with the support of Franz Boas, the dean of American anthropologists, Hurston traveled the Deep South collecting stories from black laborers, farmers, craftsmen and idlers. These tales featured a cast of characters made famous in Joel Chandler Harris's bowdlerized Uncle Remus versions, including John (related, no doubt, to High John the Conqueror), Brer Fox and various slaves. But for Hurston these stories were more than entertainments; they represented a utopia created to offset the sometimes unbearable pressures of disenfranchisement: "Brer Fox, Brer Deer, Brer 'Gator, Brer Dawg, Brer Rabbit, Ole Massa and his wife were walking the earth like natural men way back in the days when God himself was on the ground and men could talk with him." Hurston's notes, which somehow got lost, were recently rediscovered in someone else's papers at the Smithsonian. Divided into 15 categories ("Woman Tales," "Neatest Trick Tales," etc.), the stories as she jotted them down range from mere jokes of a few paragraphs to three-page episodes. Many are set "in slavery time," with "massa" portrayed as an often-gulled, but always potentially punitive, presence. There are a variety of "how come" and trickster stories, written in dialect. Acting the part of the good anthropologist, Hurston is scrupulously impersonal, and, as a result, the tales bear few traces of her inimitable voice, unlike Tell My Horse, her classic study of Haitian voodoo. Though this may limit the book's appeal among general readers, it is a boon for Hurston scholars and may, as Kaplan says in her introduction, establish Hurston's importance as an African-American folklorist. (Dec.)Forecast: Hurston's name will ensure this title ample review coverage, and it should do well among lovers of folktales, particularly those curious about Hurston's career in the field.
Copyright 2001 Cahners Business Information, Inc.
From Library Journal
Hurston (1891-1960) rises again with this delightful collection of authentic African American folklore gathered from 122 individuals during her travels in Florida, Alabama, and New Orleans in the late 1920s. Intended for publication in 1929, the manuscript found its way into the National Anthropological Archives of the Smithsonian, where it was rediscovered and authenticated in 1991. Over 500 tales are presented as Hurston left them, in their vernacular dialect with no changes to grammar, spelling, punctuation, syntax, or dialect. A few of the tales appear among the 100 or so in Mules & Men (HarperCollins, 1990. reprint), but in contrast to that volume, in which Hurston contextualizes the tales and interjects her own personal experiences, this current collection offers isolated pieces organized within thematic groups (e.g., "God Tales" and "Mistaken Identity" tales). There are no interpretations, just annotations of folk expressions and slang taken mostly from Hurston's previously published glossaries and footnotes. With this new collection, Hurston provides an even greater sense of the black oral tradition, which demands appreciation and admiration. Highly recommended for general reading and for folklore collections in academic and large public libraries.
- Jeris Cassel, Rutgers Univ. Libs., New Brunswick, NJ
Copyright 2001 Reed Business Information, Inc.
From Booklist
Hurston's deep fascination with story, language, and African American culture inspired her to become a folklorist, anthropologist, novelist, and memoirist in an age when black women were considered second-class citizens at best, and African American literature was segregated from the canon. When she died poor and forgotten in 1960, the lion's share of her papers were misplaced, including nearly 500 of the black folktales she collected while driving solo across the South in the 1920s. Published here for the first time, these rescued folktales are introduced by Carla Kaplan, who explains that Hurston had planned a seven-volume folktale series but was only able to publish two, Mules and Men (1935) and Tell My Horse (1938). In this catch-up collection, it's obvious that Hurston transcribed each tale with great care, intent on preserving both the sound and sense of this unique vernacular oral tradition. In his frank and penetrating foreword, John Edgar Wideman discusses the prickly question of how dialect enforces racial stereotypes, but clearly Hurston sought to capture the "folk voice" of the South out of deep respect for its canny inventiveness, subversive humor, and immeasurable impact on the American character. And what treasures these are--mordantly clever and quintessentially human stories about God and the creation of the black race, the devil, preachers wily and foolish, animals, the battle between the sexes, and slaves who outsmart their masters. Invaluable tales of mischief and wisdom, spirit and hope. Donna Seaman
Copyright � American Library Association. All rights reserved
Most helpful customer reviews
24 of 24 people found the following review helpful.
Excellent collection of Black Folklore
By Andre M.
If you grew up hearing older folks get together and swap wild stories, or if you have an academic interest in folklore, then this is for you! Essentially, the great Folklorist Zora Neale Hurston spent 1928 and 29 among rural Blacks in Florida and Alabama jotting down their folk tales and witty sayings. Being a Black Southerner herself gave her an insider's access that made her interviewees comfortable in sharing with her. The final manuscript, "Negro Folktales of the Gulf States" remained unpublished till now. Some of these tales were published in 1935 with a framework story of Miss Hurston's adventures among her interviewees entitled "Mules and Men." But here, the stories exist in their orignial, uncut form without a framework story. Once the modern reader becomes accustomed to the printed approximation of Southern African-American dialect, you can sit back and enjoy the folk wisdom and humorous tales. So imagine that Grandpa, Uncle Wille, and all the others are gathered around your porch with a pitcher of lemonade on a pleasant afternoon and enjoy this African-American equivalent to "Aesop's Fables" and "The Arabian Nights."
15 of 17 people found the following review helpful.
Like a Window to the Past
By Amazon Customer
If only Zora Neale Hurston could've published this book during her lifetime! Luckily her papers containing her research were rediscoveredand we now have this gorgeous collection of stories. Some of them were familiar to me from listening to my grandparents tell tall tales, others were completely new. These stories are funny, frightening and enlightening. Our elders and ancestors were amazing people with a tough and even cynical sense of humor. If we are lucky more of Hurston's research will be found and more will be published.
Kimberley Wilson, author of 11 Things Mama Never Told You About Men
14 of 16 people found the following review helpful.
Telling the truth and shaming the devil...Zora's Way!
By Alvin C. Romer
It was said from those that knew her best, that African-American folklore was Zora Neale Hurston�s first love. The ability to manifest in, and excel within the margins of her own people�swapping lies, telling tales, and giving unique meaning to life from the backhand side. Thus, if any part of her legacy is to prevail, one should pay close attention to this side of her that I feel truly helped to define her writing style. No doubt, the genesis of it all goes back to her Eatonville, Florida roots sitting on the porch of the neighborhood story listening to the older men adhere to the aforementioned. Subsequently as a Barnard student of Anthropology under the guidance of Franz Boaz, she embarked in 1927 on a two-year effort to collect samples of African-American folklore. This sets the stage for Negro Tales From The Gulf States, which can boast of an interesting evolution. This is a book written by Zora that was almost an afterthought, until recently discovered after lying in obscurity for nearly 30 years. All of this time, it was stored in a basement at Columbia University, and 20 more at the Smithsonian before coming to light at the urging of the author�s estate and others.
What we have here in borrowing Zora�s own words � �authenticity to preserve the tale-tellers way of speaking�savoring the boiled-down juice of human living�. The book is well written and organized by subject. Read it and revel in how the author used and presented vernacular that would be recognized today as Ebonics�everyday idiomatic expressionism. You will witness improvisational wordplay and given an apt explanation of how these folktales were collected, lost, found, and examined for the deep significance they hold today. These lost southern tales are brought to life by Zora�s commanding use of syntax mixed with a sense of urgency. Most of them are infused with humorous stories making a point that we can all identify with. She makes it pointedly clear that folktales were a direct link to our ancestral background, and served a purpose. I marveled at how she was able to use stories made famous by others in how they were reworked and related from a black point of view, giving them a special cross-cultural ring. For instance, to the story of a woman who promises the devil that she will break up a marriage in exchange for a pair of shoes, or how she gives reasons why God gave women keys to the bedroom, the kitchen, and the cradle. You will die laughing, and you will definitely be amused by the punch lines and the Zora penchant for comedic timing.
If there�s a reason to want to understand folktales told from the mind of this unique storyteller, you�d want to be enlightened in digesting this type of wit that the author seem to make timeless. In accumulating this body of work, Hurston clearly placed as much emphasis on imagination as on truism. Often she got both. With all the other offering of late alluding to Zora Neale Hurston, you might as well add this book to your collection. You won�t regret it!
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